Modelos de estado secular/laico: Laicizacion en Turquia entre 1923 y215

dc.authorid0000-0003-1364-5118en_US
dc.contributor.authorAkşit, Bahattin
dc.date.accessioned2024-07-12T20:54:13Z
dc.date.available2024-07-12T20:54:13Z
dc.date.issued2017en_US
dc.departmentMaltepe Üniversitesi, İnsan ve Toplum Bilimleri Fakültesien_US
dc.description.abstractLa presente obra es el resultado de tres días intensos de debate, durante los cuales se hizo patente la creciente preocupación de la academia en torno al tema de las relaciones entre lo político y lo religioso, lo público y lo privado. Asimismo, los textos presentados permiten definir la “laicidad” como un concepto atravesado por un núcleo duro de preocupaciones, y a la vez, dinámico en sus desarrollos y adaptaciones nacionales y locales. Desde la primera perspectiva, la laicidad aparece siempre como una exigencia de autonomía de lo político y lo religioso, en aras de la defensa de la libertad e igualdad de los individuos. Como consecuencia, el lector encontrará en los diferentes textos un esfuerzo de reconstrucción histórico que hace patentes las inercias en la aplicación de la laicidad como principio de las relaciones entre personas, Estado e instituciones religiosas. Ahora bien, para amenizar la lectura y subrayar los puentes entre los trabajos de los diferentes autores, hemos organizado la obra en tres capítulos: “Reflexiones en torno a la secularización y pluralismo”; “Laicidad y libertades laicas”, y “Laicidad y políticas públicas”. Pero antes de adentrarse en sus contenidos, dos trabajos despertarán el interés del lector. El trabajo de Olga Sánchez Cordero constituye una valiosa aportación al tema, al hacer un recorrido histórico de las relaciones entre el Estado mexicano y la Iglesia católica, insistiendo en la pugna entre conservadores y liberales.en_US
dc.description.abstractThis work is the result of three intense days of debate, during which the growing concern of the academy around the issue of the relationship between the political and the religious, the public and the private became clear. Likewise, the texts presented allow defining “secularism” as a concept crossed by a hard core of concerns, and at the same time, dynamic in its national and local developments and adaptations. From the first perspective, secularism always appears as a demand for autonomy of the political and religious, in order to defend the freedom and equality of individuals. As a consequence, the reader will find in the different texts an effort of historical reconstruction that makes evident the inertias in the application of secularism as a principle of relationships between people, State and religious institutions. Now, to enliven the reading and highlight the bridges between the works of the different authors, we have organized the work into three chapters: "Reflections on secularization and pluralism"; “Secularism and secular liberties”, and “Secularism and public policies”. But before delving into its contents, two works will awaken the interest of the reader. Olga Sánchez Cordero's work constitutes a valuable contribution to the subject, by taking a historical tour of the relations between the Mexican State and the Catholic Church, insisting on the conflict between conservatives and liberals. "Reflections on secularization and pluralism"; “Secularism and secular liberties”, and “Secularism and public policies”. But before delving into its contents, two works will awaken the interest of the reader. Olga Sánchez Cordero's work constitutes a valuable contribution to the subject, by taking a historical tour of the relations between the Mexican State and the Catholic Church, insisting on the conflict between conservatives and liberals. "Reflections on secularization and pluralism"; “Secularism and secular liberties”, and “Secularism and public policies”. But before delving into its contents, two works will awaken the interest of the reader. Olga Sánchez Cordero's work constitutes a valuable contribution to the subject, by taking a historical tour of the relations between the Mexican State and the Catholic Church, insisting on the conflict between conservatives and liberals.en_US
dc.identifier.citationAkşit, B. (2017) “Modelos de Estado secular/laico: laicizacion en Turquia entre 1923 y215”, Nuevos Retos y Perspectivas de la Laicidad, Mexico: Universidad Nacional Autonoma de Mexico, Instituto de Investivgaciones Juridicas, s. 47-72.en_US
dc.identifier.endpage72en_US
dc.identifier.isbn978-607-02-9741-0
dc.identifier.startpage47en_US
dc.identifier.urihttps://archivos.juridicas.unam.mx/www/bjv/libros/9/4444/15.pdf
dc.identifier.urihttps://hdl.handle.net/20.500.12415/2727
dc.institutionauthorAkşit, Bahattin
dc.language.isoesen_US
dc.publisherUniversidad Nacional Autonoma de Mexicoen_US
dc.relation.ispartofNuevos Retos y Perspectivas de la Laicidaden_US
dc.relation.publicationcategoryUluslararası Kitapta Bölümen_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.snmzKY05739
dc.titleModelos de estado secular/laico: Laicizacion en Turquia entre 1923 y215en_US
dc.title.alternativeModels of secular/lay state: Secularization and/or laicization in Turkey: From 1923 to 2015en_US
dc.typeBook Part
dspace.entity.typePublication

Dosyalar